From a Christian point of view, and comparing the counterpart benediction of 2 Corinthians 13:14, it is impossible not to see shadowed forth the doctrine of the Holy Trinity (compare Isaiah 6:3; Matthew 28:19). The shining face of God signifies God’s benevolent disposition toward the other, here in gracious action, for which Israel can make no special claims. The six verbs together cover God’s benevolent activity from various angles and state God’s gracious will for the life of the people. Many of my favorite songs are simple melodies that call out the name of Jesus. THE PRIESTLY BENEDICTION (Numbers 6:22-27).. Numbers 6:27 clarifies that it is God (rather than the priests) who blesses Israel. And the three several sets of terms correspond fittingly to the office of the Three Persons in Their gracious work for the redemption of man. This familiar benediction has long been used by the church (and Jewish communities) to conclude services of worship. It is as if the people now wear God’s name, and that it should be worn so that all will see and believe. The Lord spake unto Moses. Then the LORD spoke to Moses, saying, Jump to: Coffman Commentaries • Gill's Exposition • Calvin's Commentary . The word “peace” (shalom) is the climactic word of the benediction and has wide-ranging connotations. The year begins with a benediction! It is a matter of mere conjecture at what point of time this command was given. The shining face is to be contrasted with the hiding face of God (see Psalm 13:1): You get to see God’s face glowing, not glaring! This is a blessing for a journey! Numbers 6:22 And the LORD spoke to Moses, saying, ... Keil and Delitzsch Biblical Commentary on the Old Testament. To “bless” testifies most basically to the work of God, both within the community of faith and beyond. - The Lord spake unto Moses. Commentary on Numbers 6:22-27. Commentary on Numbers 6:22-27 View Bible Text . And the LORD spoke to Moses, saying: "Speak to Aaron and his sons, saying, 'This is the way you shall bless the children of Israel. In today’s idiom, we might say: God smiles on you. This is the way you shall bless: Moses, Aaron, and their spiritual descendants were commanded to bless the people, and they were to do it according to the formula detailed in the following verses. What better theme for the concluding study of this series than these verses! Numbers 6:22 Interlinear Numbers 6:22 Parallel Texts Numbers 6:22 NIV Numbers 6:22 NLT 5–6. These verses take the form of divine instruction for the Aaronide priesthood. The structure of the blessing is remarkable. Besides three occurrences of the name Yahweh, the remaining twelve Hebrew words may signify the twelve tribes. Note the promise here: “I will bless them”; the translation of 6:24 that is sometimes used, “May the Lord bless you…,” could be understood to take the edge off this promise. 22-23) to the instruction for camp purity in chaps. The second verb in each line gives greater specificity to the divine action of the first verb and emphasizes the more concrete effects of God’s activity. Study 12 THE BENEDICTION IN NUMBERS 6:24-26. Verse Specific. Numbers 6:22: Numbers 6: Numbers 6:24 "Speak to Aaron and to his sons, saying, `Thus you shall bless the sons of Israel. But it is wise to remember that this blessing stands at both the beginning and end of our life with God and in the world. Elva B. Lovell Professor Emeritus of Old Testament, A resource for the whole church from Luther Seminary. Commentary on Numbers 6:22-27 (Read Numbers 6:22-27) The priests were solemnly to bless the people in the name of the Lord. Repentance, Restitution and Reconciliation (Numbers 5:5-10) Aaron’s Blessing for the People (Numbers 6:22–27) Retirement from Regular Service (Numbers 8:23-26) The Challenge to Moses’ Authority (Numbers 12) When Leadership Leads to Unpopularity (Numbers 13 and 14) Offering God our First Fruits (Numbers 15:20-21; 18:12-18) Numbers 6:24-26. The text that follows (7:1-88) describes the consecration of the tabernacle, standing in the center of the community, wherein God was believed to be present. He shall come at no dead body — This was the third thing enjoined. The verb covers the spheres of both creation and redemption, from gifts of fertility and posterity to spiritual and bodily health. (Num 6:22-23) The command to bless the people. Numbers 6:22-23 indicate that the Aaronic blessing is meant to function as a concluding benediction (vv. The nonhuman world, too, illumines the basic character of God (see, e.g., Psalm 36:6). The priests were solemnly to bless the people in the name of the Lord. EXPOSITION. Numbers 6:22-23 indicate that the Aaronic blessing is meant to function as a concluding benediction (vv. Moreover, the whole world is brought into view to experience the effects of God’s shining face (see Psalm 67:1-7). It signifies any divine gift (spiritual, earthly, and bodily) that directly or indirectly serves the life, health, and the well-being of individuals and communities. To “keep” is a specific blessing given to those with concerns for safety, focusing on God’s sheltering the people from evil and its effects, especially pertinent for wilderness wandering. Other Authors. As it concerned the priests and their daily ministration, it would be natural to suppose that it was given at … God is the actor in all six clauses: bless, keep, make the face shine, be gracious, lift up countenance, and give peace. But it is wise to remember that this blessing stands at both the beginning and end of our life with God and in the world. Putting the name of God on the people may have been understood literally, given that the blessing is inscribed on two cigarette-sized silver plaques found near Jerusalem, dating from the 7th-6th centuries BCE — the earliest known fragments of a biblical text (see Jacob Milgrom, Numbers [Philadelphia: Jewish Publication Society of America, 1990] 360-62). A problem with our hearing of Psalm 8, as with so many other biblical texts, may be our affluence. The concluding statement in 6:27 (“I will bless them”) returns to the opening theme, only with greater specification that it is God who blesses through the words spoken by the priests (the “I” is emphasized in Hebrew). The Lord bless thee — Bestow upon you all manner of blessings, ... 6:22-27 The priests were solemnly to bless the people in the name of the Lord. The lifting up of the Lord’s face/countenance signifies a gracious movement toward the other (see Genesis 32:20; 40:13). He shall separate himself from wine and similar drink; he shall drink neither vinegar made from wine nor vinegar made from similar drink; neither shall he drink any grape juice, nor eat fresh grapes or raisins. For defilement by the dead made men unclean seven days; so that they might not approach the place of divine worship, Numbers 19:11-13.Therefore, that the Nazarites might be always fit to attend upon the service of God, they were to avoid this legal defilement. Numbers 6:22. These were male or female individuals who took a vow of consecration for a special vocation among the people of God. In the words of Dennis Olson (Numbers [Louisville: John Knox, 1996] 42-43), the richness of the word includes “prosperity (Psalm 37:11; Proverbs 3:2), longevity, happiness in a family (Psalm 128:6), safety, security (Psalm 4:9; 122:6-8), good health (Psalm 38:4), friendship (Jeremiah 38:22), and general well-being.”. Note also that the word commonly translated Lord is Yahweh, the primary name of God in the Old Testament. The sin-offering and burnt-offering were carried out according to the general instructions. Numbers 6 – The Vow of a Nazirite A. From a biblical perspective — everything. This benediction in some form was widely used in ancient Israel, especially at the conclusion of worship (see Leviticus 9:22; Deuteronomy 21:5; 2 Chronicles 30:27; Psalm 67:1; 121:7-8). That this text is chosen for the “name of Jesus” Sunday is especially appropriate. It is a matter of mere conjecture at what point of time this command was given. Numbers 6:6-7. This text is located in the middle of a major section of Numbers (1:1-10:10). 1. In Jesus Christ, the “name that is above every name” (Philippians 2:9), the Christian community encounters the gracious face of God in an unsurpassable way.
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